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William of Luxi
William of Luxi, O.P. (fl. 1267-1275), also Guillelmus de Luxi or (Luci, Lusci, Luscy, Lexi, Lissi, Lisi, Lyssy), was born in the region of Burgundy, France, sometime during the first quarter of the thirteenth century.〔Luxi, ''Postilla super Baruch'', pp. xiii-xiv.〕 He was a Dominican friar who became regent master of Theology at the University of Paris and a noted biblical exegete and preacher.
== Biography ==
Little is known about William's early life, except that he was most likely born during the first quarter of the thirteenth century in a village south of the city of Auxerre in Burgundy, France.〔 Details about William's entrance into the Dominican Order and his arrival at Paris are unknown. However, he must have shown great academic promise, since he was singled out to continue his theological training at the Priory of Saint James, the Dominican Order's ''studium generale'' located in Paris. He subsequently became regent master at the University of Paris after 1260, probably between 1267 and 1275.〔Luxi, ''Postilla super Baruch'', pp. xxii.〕
While teaching and preaching within the environs of Paris, William found himself embroiled in the second phase of the Mendicant Controversy (1267-1271) and the Averroist Controversy of 1270. Through his sermons he voiced his support for the universal preaching mission of the mendicant orders (particularly the Dominican and Franciscan Orders) and their right to hear confessions publicly, and expressed his disdain for the moral laxity of secular clerics.〔Sulavik, "The Preaching of William of Luxi" pp. 148-152.〕 While at Paris he seems to have had cordial relations with the Franciscans and Saint Bonaventure in particular, since he was invited to preach the second part of a scholastic sermon with Saint Bonaventure at the Franciscan Cordeliers Convent at Paris in 1267,〔Sulavik, "The Preaching of William of Luxi", p. 148.〕 and fondly mentions the death of Saint Bonaventure in a sermon preached on the first Sunday of Lent sometime after 1275 in Paris.〔Paris, BnF lat. 14952, f. 60vb.〕 His sermons suggest that William was a conservative theologian committed to the principle that philosophers should not attempt to use philosophy to resolve purely theological questions.〔Bataillon, "Les Crises de l'universite de Paris", pp. 167-169.〕
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